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Kama doesn't need to be eliminated completely Dharma is needed even in samsara to keep the competitive instincts of men for kama and artha under control. It needs to be controlled, as per the dharma, to be followed by a householder is a must for societal order, and slowly, and slowly through penance (tapas) in the form of vows, sacrifices, charity, fasts, etc

The Complete Illustrated Kama Sutra by Lance Dane

It need to be overcome Dharma as one of the purusharthas (dharma, kama, artha and moksha) means righteousness and not rituals Even, so then kama is difficult to vanquish or eliminate completely, for an average person, for kama (desires) is.

2 dharma, artha, kama and moksa are the four purusarthas, the four aims of life

The first of them, dharma, is a lifelong objective The pursuit of artha (material welfare) and kama (desire, love) must be given up at a certain stage in a man's life But so long as such a pursuit lasts, it must be based on dharma. One should not sit in a lonely place with one’s mother, sister, or daughter

For the senses are powerful, and master even a learned man Sexual desire (kama) is in fact counted among one of the shadaripus (arishadvargas), the six enemies or obstacles in the path of spiritual progress. What is the source of the concept of shadripu (six enemies) in hindu philosophy, i.e., which hindu religious text first described the shadripu (षड्रिपु) I never heard this story before, but i'm curious to know about this

Why shiva burnt kamadeva (manmadha) to ashes

What is the story behind it? The picture in the link above shows it as dark green (this one does, too), while. Obviously the kama sutras (at least 5,000 ago) and the khajuharo temples illustrates gay roles, but it should also be noted that there are examples throughout the itihas, puran (mahabharat, srimat bhagavatam, etc.) and countless examples of god's, gandharvins, and enlightened heroes who exhibit dual genders and gay/lesbian activities. Jiva goswami says that the statement that kama who is burnt by shiva took birth as pradyumna is only partially acceptable and is a limited proposal.

0 no, artha and kama are not equally important as dharma